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204: An examination of a giant bones story in Missouri


This isn't the usual 1800s hoax-era story (some of which were true), this was from 1934... less than 90 years ago and in Missouri. Buried under broad, flat stones in a symmetrical mound, a landowner just out of Tipton, unearthed a mystery.

Atop the mound grew five, stately white oak trees; beneath it, giant bones, bleached white with time. There were seven skeletons, according to the tale, and at least one of those skeletons was, to J.D. Crain’s amazed eye, at least eight feet tall. With the bones were seven artifacts that Crain thought must be petrified human hearts. He reburied them near his front porch. That was in April of 1934. In 2022, there are still more questions than answers and no one is sure where the bones are, or even where to start looking.


J. D. Crain, the land’s owner in 1934, cut down the trees because he’d built a home, and those white oaks blocked his view. He found the mound’s contents while leveling the ground. He counted the rings in those trees and reported they numbered at least 100, suggesting the dead had fallen and been buried in the early 1800s, or even earlier. Crain’s story came to the public’s attention with a Springfield Daily News report....


From the April 25, 1934 Springfield Daily News: A large mound with five white oaks growing atop it blocked the front view at the farm of J.D. Crain near Lake of the Ozarks. After several days spent removing the trees and much of the dirt, Crain came upon broad and flat rocks. Removing the rocks, Crain was astonished to find seven skeletons. While six of the skeletons were of normal size, one measured 8 feet, 4 inches. No valuables were found with the skeletons, but seven pieces of petrified material in the shape of human hearts were found. Eventually, Crain and others dug a hole near his front porch, placed the bones in a box and reburied them.


Missouri archives provided J. D. Crain’s ancestry in Clark’s Fork Township where the 340-acre farm was located. The same resource revealed that Crain’s land was originally owned by a family with the name of Lanjers (alternately spelled Lonjers). As it happens, the Lanjers name shows up on maps identifying private family burial plots and that revelation helped narrow the possibilities for the burial mound’s location.


Records for the area from the 1930s to the present, show the original farm has been parceled, so following a map to a single, standing home once owned by J. D. Crain and that front porch view of five white oaks isn’t possible. Without that home and that front porch, there’s just no point of reference to use in a search for the box of bones and seven artifacts that Crain reburied just below his porch. However, digging up that box wouldn’t rule out an elaborate hoax. After all, the Piltdown Man, announced in 1912 as the Missing Link, was proven to be a hoax 41 years later. The human will to believe has often overshadowed archaeological and historical evidence, so someone more familiar with Missouri’s indigenous people, mound burials, and archaeology was consulted.


Those in this mound were the Osage. Standing tall and statuesque, wearing deerskin clothes and beads, and sporting scalplocks, the Osage Indians foraged and hunted game across territory that would become Missouri, Kansas, and Nebraska. As early as 1673, Europeans found the Osage near and along the Missouri River, but these indigenous people had no immunity for European diseases. Smallpox was perhaps the most virulent. It affected the Osage in 1801 and 1837, killing thousands. The other killer was relocation. Troops accompanied settlers in their migration west to cultivate the land. Indigenous tribes were forced further west and south, many pushed to Oklahoma. The Osage were among the more obliging. Some became guides and translators. Leaders effectively negotiated for land. One of those resulted in a fortune for the Osage survivors as their final relocation put them on mineral-rich land. Oil, discovered in 1894 and officially allotted in 1906, made the few remaining in Oklahoma wealthy.


Eric Fuller, resident archaeologist at Smallin Cave and Ph.D. candidate studying Missouri’s indigenous tribes, listened to the details of this story of phantom bones. In a subsequent telephone call, Fuller said he doesn’t believe Mr. Crain’s newspaper story is a hoax. Fuller thinks the artifacts found are not petrified hearts as Crain imagined; they are more likely hammerstones or handheld stone hammers, used to cut through leather, grind nuts, or chip pieces of flint to make arrow heads. Fuller suspects the mound is much older than 100 years, however. Small burial mounds are more characteristic of cultural practices as old as 5,000 to 3,000 B.C. during the archaic period.


But could one of the buried people have been a giant? Fuller notes the Osage dating from the 17th century were observed to be taller than most Europeans, so it’s conceivable that their North American ancestors were tall as well. The earliest men had thicker skulls and larger jaws, but dating the remains requires finding them and testing them. When that day arrives—and before opening the box—Mr. Fuller suggested that archaeologists be invited to an exhumation so that the site might be registered properly and fact can be separated in this Ozarks ghost story.


Dicksons Mound showed they can be very tall.

Until the day when someone pinpoints Mr. Crain’s old front porch, or when sophisticated imaging gives us the ability to peer below the soil, those old bones will wait for the day when their story has a full and complete end.



One day, all these stories can be investigated, but that won't happen until someone, somewhere reveals something the public, government and the media cannot ignore, cover up or twist



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